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Psychology Blog - Page 6
Showing articles with label Social Psychology.
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Expert
12-30-2016
04:02 AM
After covering experiments or as a research methods boost when covering attractiveness, pose this hypothesis to your students: Tattoos on men influence how others perceive the men’s health and attractiveness. Ask students to design an experiment to test this hypothesis, identifying the independent variable (including experimental and control conditions) and the dependent variables. In the design of the experiment, how would students eliminate any potential confounding variables? Circulate among groups as students work through the design. As discussion dies down, ask volunteers to share their experimental designs. Now share with students the experiment conducted by Andrzej Galbarczyk and Anna Ziomkiewicz (2017) using over 2,500 Polish participants recruited through Facebook; all participants self-identified as heterosexual. Researchers used nine non-tattooed male models, photographed from the waist up and without shirts for the control condition. “A professional photographer digitally modified the pictures by adding a black arm tattoo with an abstract, neutral design” for the experimental condition. This means that the only difference in the conditions was the tattoo. Participants were randomly assigned to see one photo for each model pair, and in the nine photos seen, each participant saw at least one tattooed model and one non-tattooed model. The dependent variables were ratings of attractiveness, health, dominance, aggression, fitness as a partner, and fitness as a father. Data were analyzed separately for male and female research participants. Before revealing the results, ask students to predict how the participants responded. Using clickers or a show of hands, ask students: Who did women rate as healthier? Tattooed men Non-tattooed men No difference [Women rated the tattooed men as healthier] Who did men rate as healthier? Tattooed men Non-tattooed men No difference [Men didn’t see a health difference between tattooed and non-tattooed men.] Who did women rate as more attractive? Tattooed men Non-tattooed men No difference [Women didn’t see a difference in attractiveness between tattooed and non-tattooed men.] Who did men rate as more attractive? Tattooed men Non-tattooed men No difference [Men rated the tattooed men as more attractive.] Who did men and women rate as more masculine, dominant, and aggressive? Tattooed men Non-tattooed men No difference [Tattooed men.] Who did women rate “as worse potential partners and parents”? Tattooed men Non-tattooed men No difference [Tattooed men.] Who did men rate “as worse potential partners and parents”? Tattooed men Non-tattooed men No difference [No difference.] Ask students to volunteer guesses as to why women would see tattooed men as healthier than non-tattooed men. And why men would see tattooed men as more attractive than non-tattooed men. The article’s authors offer a number of possible explanations, all worthy of further research. REFERENCE Galbarczyk, A., & Ziomkiewicz, A. (2017). Tattooed men: Healthy bad boys and good-looking competitors. Personality and Individual Differences, 106, 122-125. doi:10.1016/j.paid.2016.10.051
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Research Methods and Statistics
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Social Psychology
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6,610

Author
12-12-2016
01:09 PM
Today’s America is more polarized than in any recent decade. A record 77 percent perceive the nation as divided, reports Gallup. For the first time in Pew survey history, most Republicans and Democrats report having “very unfavorable” views of the other party. A powerful principle helps explain today’s deep divisions: The beliefs and attitudes we bring to a group grow stronger as we discuss them with like-minded others. This process, known to social psychologists as group polarization, can work for good. Peacemakers, cancer patients, and disability advocates gain strength from kindred spirits. In one of my own studies, low-prejudice students became even more accepting while discussing racial issues. But group polarization can also be toxic, as we observed when high-prejudice students became more prejudiced after discussion with one another. The repeated finding from experiments on group interaction: Opinion-diversity moderates views; like minds polarize further. Group polarization feeds extremism. Analyses of terrorist organizations reveal that the terrorist mentality usually emerges slowly, among people who share a grievance. As they interact in isolation (sometimes with other “brothers” and “sisters” in camps or in prisons), their views grow more extreme. Increasingly, they categorize the world as “us” against “them.” Separation + conversation = polarization. The Internet offers us a connected global world without walls, yet also provides a fertile medium for group polarization. Progressives friend progressives and share links to sites that affirm their shared views and that disparage those they despise. Conservatives connect with conservatives and likewise share conservative perspectives. As Steve Martin tweeted, “Dear Satan, thank you for having my Internet news feeds tailored especially for ME!” So, we feed one another information—and misinformation—and then share content we agree with. News, and fake news, spreads. Within the Internet’s echo chamber of the like-minded, viewpoints become more extreme. Suspicion becomes conviction. Disagreements with the other tribe escalate to demonization. The first step toward depolarization is to realize the seductive power of group polarization, and even our own part in it. We need to step outside our comfort zone to hear and understand the other.
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Social Psychology
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3,210

Expert
11-25-2016
08:49 AM
A political science grad student, Kevin Munger (2016a, b), decided to conduct an experiment on Twitter. His goal was to reduce the amount of hate speech posted to that media platform. To that end, he searched Twitter for a particular racial slur and sent every writer of such a tweet the same message: “@[subject] Hey man, just remember that there are real people who are hurt when you harass them with that kind of language.” But that’s not all. Munger reasoned that the impact of the message on future use of racial slurs likely depends on the communicator of that message, such as the perceived race and status of the person who is sending the reminder of the impact of language. Munger created four Twitter accounts: “High Follower/White; Low Follower/White; High Follower/Black; and Low Follower/Black.” The high followers had over 500 followers whereas the low followers had two followers. The White accounts displayed a White avatar and had a more stereotypically White-sounding name, Greg. The Black accounts displayed a Black avatar and had a more stereotypically Black-sounding name, Rasheed. Following Munger’s be-nice tweet, Munger tracked daily use of the racial slur over the next two months. The results. When Munger’s twitter account was High Follower/White, the number of racial slurs dropped .3 per day, the highest of any group. High status ingroup members do have power to influence. With about an equal, but smaller, decrease in daily use of racial slurs where the High Follower/Black and Low Follower/White avatars, although these differences disappeared within a few weeks (Munger, 2016b). Ingroup membership and high status both have an immediate, but not lasting impact, all on their own. What about Low Follower/Black? No Impact. In Intro Psych, you can give your students a little practice with experimental design by using this article at the beginning of the course when you cover research methods or as a research methods refresher later in the course when you cover social psychology. Ask students to identify the independent variables and dependent variable. The response to Munger’s missive wasn’t uniform; reponses differered by the anonymity of the Twitter user who received Munger’s message. Munger looked at the profiles of the Twitter users in his experiment. Of those users who were not anonymous, Munger reports that the High Follower/White Twitter account had no impact on the ensuing use of racial slurs. But the Low Follower/Black Twitter account “actually caused an increase (emphasis in original) in the use of racist slurs.” These were largely directed at Munger’s Twitter account that sent the be-nice message. Shout out to Danae Hudson (Missouri State University) for finding this article and suggesting this activity! References Munger, K. (2016a, November 17). This researcher programmed bots to fight racism on Twitter. It worked. Retrieved from https://www.washingtonpost.com/news/monkey-cage/wp/2016/11/17/this-researcher-programmed-bots-to-fight-racism-on-twitter-it-worked Munger, K. (2016b). Tweetment effects on the tweeted: Experimentally reducing racist harassment. Political Behavior. doi:10.1007/s11109-016-9373-5
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Research Methods and Statistics
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Social Psychology
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5,988

Author
10-28-2016
11:29 AM
Originally posted on October 28, 2016. It's a hard scene to imagine: immigrant-despising Donald Trump supporters greeting women’s rights-supporting Hillary Clinton supporters with high fives. But it’s happening, virtually over Facebook and in Chicago, as folks from opposite political poles discover their common ground—rooting for their beloved Cubs. As social psychologist Jon Mueller—producer of great social psychology teaching resources—explains in this sports essay, shared threats and superordinate goals can turn enemies into friends. The shelf life for their new ingroup identity as mutual Cubs fans may be short. But for this weekend, at least, the closed fists of political animosities have become the open arms of a shared identity. Go Cubs go!
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Social Psychology
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1,373

Author
10-14-2016
12:36 PM
Originally posted on October 13, 2016. Amid the uproar over leaked audio of Donald Trump’s boasting about his sexual predation, there was a secondary story—the complicity of interviewer Billy Bush, who appears to snicker approvingly at Trump’s reprehensible comments. “Obviously I’m embarrassed and ashamed,” Bush tweeted after his enabling behavior was revealed. Surely, we can each reassure ourselves: Had we been in a small group situation in which someone injected blatant sexist or racist remarks, we would not play along. But do we underestimate the power of the situation, especially if we have motives to impress a famous or powerful person? Social psychologists Janet Swim and Laurie Hyers put this question to an experimental test. They asked Pennsylvania State University women students to imagine themselves in a small group deciding whom to select for survival on a desert island. If one of the others injected three sexist comments, such as “I think we need more women on the island to keep the men satisfied” or to do the cooking, how would they react? Only 5 percent predicted they would ignore the comments. But when the women actually experienced this very situation, 55 percent said nothing. Other researchers have found people similarly docile—despite predictions of being courageous—when hearing someone utter a racial slur. As Billy Bush now understands, it’s so easy to become complicit—to “get along by going along.” As Marian Wright Edelman observed in The Measure of Our Success (1992), “Have you ever noticed how one example—good or bad—can prompt others to follow? How one illegally parked car can give permission for others to do likewise? How one racial joke can fuel another?” If we attribute Billy Bush’s behavior only to a Trump-like sexist disposition then we can distance ourselves from it. Not us. Never. But in doing so we forget one of the big lessons of social psychology—the corrupting power of evil situations. In horror movies and suspense novels, evil is the product of the depraved bad apple. In real life (as in Stanley Milgram’s obedience experiments), evil more often results from toxic situations that make the whole barrel go bad. The drift towards evil can therefore occur without any conscious intent to do evil. As Mister Rogers used to say, “Good people sometimes do bad things.” Or as James Waller, a social psychologist who has studied evil, has written, “When we understand the ordinariness of extraordinary evil, we will be less surprised by evil, less likely to be unwitting contributors to evil, and perhaps better equipped to forestall evil.” Mindful of the power of the situation, my occasional advice to my teen children when heading out on a Friday night—and to myself when wishing for others’ approval—has been: “Remember who you are.” Perhaps Billy Bush can help us remember how easy it is to forget who we are and what we stand for.
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Social Psychology
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2,348

Author
10-04-2016
09:04 AM
Originally posted on September 28, 2016. We social psychologists have reeled on a couple recent occasions over news reports of unreplicated studies, including one of my favorites—the pencil-in-the-teeth versus mouth of how manipulated facial expression affects mood. But then we also revel in the visible discussions of one of our bigger ideas: implicit bias, which Hillary Clinton obviously understands: Debate moderator Lester Holt: Secretary Clinton, last week, you said we’ve got to do everything possible to improve policing, to go right at implicit bias. Do you believe that police are implicitly biased against black people? Hillary Clinton: Lester, I think implicit bias is a problem for everyone, not just police. I think, unfortunately, too many of us in our great country jump to conclusions about each other. And therefore, I think we need all of us to be asking hard questions about, you know, why am I feeling this way? In some of the many experiments that reveal implicit bias, people are challenged to do as police sometimes must—to make a split-second decision whether to fire a gun, depending on whether a pictured person is holding a gun or, say, a phone. In these experiments, Blacks more than Whites are misperceived to be gun-holding. Vice presidential candidate Mike Pence apparently is unconvinced (if aware) of these experiments: “Donald Trump and I believe there's been far too much of this talk of institutional bias or racism within law enforcement.”
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Cognition
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Social Psychology
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1,749

Author
10-04-2016
07:54 AM
Originally posted on September 8, 2016. San Bernadino. Paris. Nice. Orlando. Munich. Dallas. The recent cluster of horrific events make us wonder: Is such violence socially contagious? Or do killings come in clusters merely for the reason that streaks pervade hospital births and deaths, or basketball shots and baseball hits—because random data are streakier, with more clusters, than the human mind expects? World War II Londoners noticed seeming patterns to where German bombs hit. Were the East Enders receiving more than their share because the Germans were trying to alienate the poor from the rich? After the war, a statistical analysis revealed that the bomb dispersion was actually random. But some social happenings are contagious. Airplane hijackings and suicides occur in nonrandom bunches. After Marilyn Monroe committed suicide in 1962, 303 more people than average took their lives that month. When the suicide is well-publicized (if it’s a celebrity and is reported on television), copycat suicides become especially likely. Media experiments, from the Bandura Bobo Doll experiments to the present, indicate that violence-viewing also evokes imitation. So, in some cases, have real-life murders and mass killings, as happened with the rash of school shootings during the eight days following the 1999 Columbine High School shooting rampage. Every U.S. state except Vermont experienced threats of copycat attacks. Some mass killers also are known to have been obsessed with previous mass killings. Albert Bandura We can hope that mass killings, like school shootings, may subside over time. But given a possible terrorist motive—to influence the 2016 U.S. presidential election, by driving support toward an authoritarian law-and-order candidate—I am apprehensive.
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Social Psychology
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1,283

Author
10-04-2016
07:22 AM
Originally posted on July 13, 2016. “America is not as divided as some have suggested,” observed President Obama in the aftermath of recent shootings by and of police officers. The President, who has previously displayed a deft understanding of behavioral science concepts, perhaps had in mind the availability heuristic—our tendency to estimate the likelihood of events based on their mental availability. Dramatic, vivid events—often those we can picture from news reports—come to mind more readily than statistical facts. Thus risks that easily pop into mind we exaggerate. Some examples: Seeing Jaws caused many folks to fear shark attacks (despite being vastly more at risk from a car accident when driving to the beach). With images of air disasters in mind, many people fear one of the safest modes of travel—commercial flying. And with graphic videos of the seemingly senseless shootings by two police officers (among the more than 900,000 U.S. law enforcement officers), it is understandable that some people are now feeling heightened fears of all police, and that the ensuing slaughter of five police officers has further heightened our sense of racial division. Post-Dallas, some folks also are worried about police officers increasingly being killed, allegedly due to President Obama’s rhetoric feeding a “war on cops” . . . although, actually, assault-caused police fatalities have declined under Obama (compared to his four predecessors). These horrific incidents—committed by but three guys with guns—are likely, as the President implies, being overgeneralized. Yet there is real evidence that racial bias and injustice are, indeed, a continuing social toxin. In a case reminiscent of Philando Castile, Amadou Diallo in 1999 was riddled with 19 bullets while pulling out his wallet, which police misperceived as a gun. Not content to stop with this anecdote, social psychologists have repeatedly asked research participants to press buttons quickly to “shoot” or not shoot men who suddenly appeared on screen, while holding either a gun or a harmless flashlight or bottle. Compared to White men holding a harmless object, Black men were "shot" more frequently (by all viewers, regardless of race). So Minnesota’s governor was probably right to suggest that, had Castile been White, he would be alive today. Acknowledging implicit, ingrained racial bias, FBI Director James Comey, in his 2015 report on “Hard Truths: Law Enforcement and Race,” said this “is why we work to design systems and processes that overcome that very human part of us all.” Moreover, while Castile’s being pulled over last week by police is merely a single data point—no basis for generalizing about law enforcement disproportionately targeting Black drivers—the FBI-reported fact is that Black drivers in the U.S. are about 30 percent more likely than White drivers to be stopped by police. And they are three times more likely to be searched. For Philando Castile, who had reportedly been stopped 52 times by police since 2002, this statistic was a lived experience. So, yes, horrific events that kill people dramatically do distort our fears. And we are, as the President suggested, prone to overgeneralize from such. Three guys with guns are not the best basis for drawing wholesale conclusions about race in America. Yet, as studies of implicit bias in the laboratory and the real world remind us, the pursuit of racial justice and reconciliation is unfinished business. And if it takes shocking events to make White folks see this, my race-expert colleague Charles Green (who blogs here) wonders: is it because of an unavailability heuristic? For those living in a nearly all-White world, are the everyday economic and social stresses of Black American life largely invisible? And is Green right to conclude that “White Americans are UNDER-concerned about racism” because, apart from dramatic happenings, there are so few memorable examples of racism available in their minds?
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Social Psychology
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Expert
10-01-2016
03:04 PM
You and your spouse are in a grocery store. You see a man in his mid-40s walking with a 5-year-old girl. He has the girl’s hair wrapped around the handle of the grocery cart. The girl is “crying: ‘Please stop! I won’t do it again’” (Mele, 2016). Before covering the bystander effect, describe that scenario to your students. Ask your students to jot down what they would do, and then share their responses with one or two students near them. Ask for volunteers to share their responses (or collect anonymous responses by paper or using a classroom response system). Note the responses. Do they fall into the bystander intervention decision tree? We first have to notice that something is happening. Since the scenario is presented, students have no choice but to notice. But do some students respond by saying that they would act like they hadn’t noticed? After noticing, we have to interpret what we are seeing as something that needs our attention. Did some of your students decide that it was okay for this man to treat this child this way? Do your students differ on what appropriate parenting looks like? Lastly, we have to decide that we have a responsibility to help. That help can take many forms, from confronting the man to contacting store security to calling the police. The type of help given may depend on how threatened the students believe they would be by the man. Introduce this decision tree to students using their responses. This incident took place in Cleveland, Texas in mid-September, 2016. A woman, Erika Burch, who was shopping with her husband did respond. She confronted the man. He did not let the girl go. The woman called 911. A police officer who happened to be in the store quickly appeared, and at that point, the man – the girl’s father – let go of the child’s hair. If time allows, ask students who chose not to intervene in the hypothetical situation how the scenario would have needed to be different for them to intervene. For students who chose to intervene, ask what kinds of parenting discipline would be okay enough for them not to intervene. References Mele, C. (2016, September 28). Should you intervene when a parent harshly disciplines a child in public? Retrieved from http://www.nytimes.com/2016/09/29/us/should-you-intervene-when-a-parent-harshly-disciplines-a-child-in-public.html
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Developmental Psychology
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Social Psychology
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5,956

Expert
07-27-2016
03:34 PM
At the Stanford Psych One Conference, Bridgette Hard (Stanford University) suggested clips from the British game show Golden Balls. Before covering the prisoners dilemma, show students the first 2.5 minutes of this 4-minute video. Stop the video at the 2:40 mark. Walk students through the prisoners dilemma, and then make sure students understand how this British game show presents contestants with a version of this dilemma. Note that in the original prisoners dilemma, the “prisoners” can’t communicate with each other before making their decision. Allowing contestants to discuss adds a level of drama that makes for good TV, but certainly changes the nature of the dilemma itself. Before playing the rest of clip, ask students to consider what they would do if they were Golden Balls contestant Steven. If you use a clicker system, ask students to click in with their vote for split or steal. Ask students to consider what they would do if they were contestant Sara. Again, ask students to click in with their vote. Now play the rest of the clip. After the contestants give their soundbites at the end, give students a few minutes to discuss with each other their reactions to the contestants’ comments. Next, show a contestant who chose a different strategy in this 4-minute clip. (This clip starts with the contestants’ discussion.) At that same Stanford Psych One Conference, Garth Neufeld (Highline College, but soon to be at Cascadia Community College), reported that the good folks at Radiolab interviewed these contestants in a 20-minute episode. In the first few minutes the Radiolab hosts lay out the premise of the game, then segue into discussing the clip from first episode above before launching into discussing the clip from the second episode. At about the 11-minute mark, the Radiolab hosts get Nick, of the different strategy, on the phone. During that interview we learn that even though the edited version of Nick and Ibrahim’s discussion that eventually aired was about 4 minutes, the actual, unedited – and apparently heated – discussion was 45 minutes. At the 18-minute mark of the Radiolab interview, we hear exactly how brilliant Nick’s strategy was. If you’re feeling a little – let’s call it adventurous – you can now do a version of what Dylan Selterman (University of Maryland) does (read more here). Selterman gives this question on his final exam: Here you have the opportunity to earn some extra credit on your final paper grade. Select whether you want 2 points or 6 points added onto your final paper grade. But there’s a small catch: if more than 10% of the class selects 6 points, then no one gets any points. Your responses will be anonymous to the rest of the class, only I will see the responses. You can add such a question to an exam or as a separate question delivered through your course management system. Or if you use some type of clicker system and you want students to publicly discuss, ask the question in class. How many times has Selterman given the extra credit between when he started offering it in 2008 and when he was interviewed about it in 2015? Once.
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Social Psychology
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6,791

nathan_dewall
Migrated Account
07-20-2016
11:16 AM
Originally posted on April 5, 2014. Each year, the American government spends billions of dollars to help students who struggle to meet their potential. These students languish in traditional school programs. They struggle socially. And they ultimately have less impact on society than they might if they had received educational opportunities that maximized their abilities. New research suggests that students who occupy this group are the ones we often worry about the least: super smart kids. The study followed several hundred students from age 13 to 38. At age 13, all of the students showed testing ability that placed them in the top 0.01 percent of students their age. Put another way, the study participants outscored students in the top 1 percent by a factor of ten. That’s pretty smart! The super smart kids flourished. Their rate of earned doctorates dwarfed the average American rate: 44 percent compared to 2 percent. They held jobs that gave them influence over millions of dollars and, in some cases, millions of lives. It’s easy to shut the book there. Super smart kids succeed. Big deal. But these super smart kids often experience challenges that also plague so-called “at-risk” students. They don’t have class material that pushes them intellectually. Before their first day of class, they know the course material. What happens next? What do they do for the next six to eight hours while their peers struggle to understand the material they’ve already mastered? The super smart kids might also struggle to connect socially. If academics are such a breeze, might it be difficult to relate to your peers? Might you experience stress when your peers have to study at night while you look for other opportunities to pique your intellectual interests? Might you act less intelligent to fit in?
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Intelligence
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Learning
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Personality
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Social Psychology
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1,966

nathan_dewall
Migrated Account
07-20-2016
11:15 AM
Originally posted on April 7, 2014. How could a person resent making millions of dollars? Sam Polk suggests that some people develop wealth addiction. The more wealth they accumulate, the more money they need to achieve the same buzz. When they don’t get enough, they go into withdrawal and desire even greater wealth. Signs of wealth addiction pop up often. Consider Dennis Kozlowski, the former CEO of Tyco International and recently released prison inmate. He’s the guy who bought a $6,000 shower curtain and a $15,000 umbrella stand. If there was ever a model of wealth addiction, it’s this guy. Or is he? Society teaches us that money has power. My three year-old nephew, Graham, has no money sense. He doesn’t care if I give him a $1, $5, or $20 bill. Regardless of the value, he’ll wad it up and throw it across the room. Eventually he’ll learn about money, how to use it, and what it can give him. So, how do some people get so hooked on money? They may not be addicted to the money itself, but rather to the way money gains them entry into the broader social system. If my annual salary is $30,000, I feel accepted and included if my peers earn about the same. We can afford to eat at the same restaurants, pursue the same hobbies, and treat our romantic partners to similar gifts. But what if my annual salary stays the same and my peers begin to earn $300,000 annually? Now how can I relate to them? While I live paycheck to paycheck, they take international vacations, develop fine culinary tastes, and enjoy hobbies that demand a hefty entrance fee. I feel left out and alienated. Who can afford to fly to Tanzania and hike to the top of Mt. Kilimanjaro? How many times can you use the word oaky to describe a wine’s taste? Who knew a triathlon bicycle could cost $13,500? If I want to join my high-earning friends, I need to earn more money. Social acceptance is the most valuable asset a person can own. We evolved a need for close and lasting relationships. This need to belong informs many of our decisions, even if we don’t realize it. And for good reason. For our ancestors, social exclusion was a death sentence. Even today, psychologists argue that loneliness harms health as much as smoking and obesity. How might money’s symbolic power influence how people approach their relationships? Consider the situation students faced in a group of clever studies conducted by Xinyue Zhou, Kathleen Vohs, and Roy Baumeister. Students believed they would complete a three-person, virtual ball-tossing game. Unbeknownst to the students, the virtual players’ behavior was preprogrammed to accept or reject them. The socially accepted students received the ball an equal number of times. The socially rejected students received a couple of tosses and never got the ball again. They watched as the two other players tossed the ball back and forth, back and forth, until the experimenter stopped the three-minute game. Imagine what those three grueling minutes were like. You enter a study expecting to toss a virtual ball to a pair of strangers. Now you find yourself reliving a scene from a school dance. You watch the cool kids enjoy the fun while you wait for someone to notice you’re there. Next, the students reported how much they desired money. Would social rejection, even by computer-animated strangers, influence how much people wanted money? It did. When students felt rejected, they wanted more money. What would that money give them? Relief from the pain of rejection. Simply handling money, rather than regular paper, was enough to shield the students from heartbreak. They even developed a thicker skin, enabling them to withstand more physical pain. What might have happened if those same students surrounded themselves with reminders of money all day? Would their confidence have grown and insecurities have weakened? These findings paint a different portrait of so-called wealth addiction. Yes, some people develop an addiction to money. CEOs, real estate moguls, and their super-rich counterparts might shower themselves with yachts, private jets, and lavish estates. These money reminders might originate from an unquenchable thirst for money. When one yacht isn’t enough, buy a few more or build a bigger one. But wealth addiction may represent the exception rather than the rule. Many wealthy people only buy what they need. Warren Buffett prefers french fries over foie gras. Carlos Slim lives in the same house he purchased 40 years ago. Ingvar Kamprad flies economy class and drives an old Volvo. What drives most people to become wealthy? People want the social acceptance they think wealth will give them. Greater wealth means access to more activities and relationship opportunities. What few people realize is that it’s often lonely at the top. Socially deprived people desire money to fill the void—and use reminders of money to stave off the pain of isolation. For the rest of us, it pays to surround ourselves with people who give our lives richness, complexity, and meaning.
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Emotion
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Social Psychology
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1,666

nathan_dewall
Migrated Account
07-20-2016
11:12 AM
Originally posted on April 11, 2014. While attending this year’s Society for Personality and Social Psychology annual meeting, I chaired a data blitz session. The session fell on February 14. Valentine’s Day. Hundreds of people attended, all eager to hear exciting talks that lasted no more than 5 minutes. All of the talks delivered on expectations. One of them caused all heads to perk up and pay attention. The talk, given by Amy Moors of the University of Michigan (and co-authored by Terri Conley, Robin Edelstein, and William Chopik), dealt with consensual non-monogamy. This is a psychological term researchers use to describe people who engage in more than one romantic relationships simultaneously, and whose relationship partners know and approve. The talk had two main points. Consensual non-monogamy is more common than you might think. Moors reported she and her colleagues consistently find that approximately 4-5% of peoplereport being consensually non-monogamous. To put that in perspective, consider a university of 20,000 students. According to these estimates, roughly 800 to 1000 of these students identify as consensually non-monogamous. Who are these students? The authors argue that people who engage in consensual non-monogamy might not feel comfortable getting emotionally close to others and may instead prefer to keep their sense of autonomy. As a result, they might keep others at a distance. People with this relationship style have what is called avoidant attachment. The more people identified as avoidantly attached, the more positively they evaluated consensually non-monogamous relationships. Avoidantly attached people were also more likely to report being in a consensually non-monogamous relationship. When I spoke to others about the talk, they were most surprised about the higher-than-expected rates of consensual non-monogamy. This reaction begs the question of why people assume what they do about romantic relationships. Just as Tom Gilovich has shown many ways that people think they “know what isn't so,” what we think we know about relationships doesn't always match reality.
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Personality
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Social Psychology
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1,975

nathan_dewall
Migrated Account
07-20-2016
10:43 AM
Originally posted on May 9, 2014. The next time you’re facing potential social rejection, what should you do? New evidence suggests a puff of pot reduces the pain of rejection. But before we get to the pot smoking, how did we hatch this idea? Like most ideas, it was formed over an informal conversation. Previously, we had shown that the physical painkiller acetaminophen numbs people to the pain of rejection. Now we wanted to see whether another drug that works through similar brain receptors would also reduce the pain of rejection. It just happened that marijuana fit the bill. In four studies, participants reported how often they smoked marijuana. Next, we measured their feelings of social exclusion or manipulated how socially excluded they felt. Finally, we measured participants’ emotional distress. The four studies yielded a similar pattern: marijuana reduced the pain of rejection. What is the takeaway message? Rejection hurts, and drugs that reduce physical pain also lessen the pain of rejection. Don’t smoke up to prove a point. Just know that rejection is serious. When you’re feeling lonely, reach out to friends before you reach for a roach clip.
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nathan_dewall
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07-20-2016
09:29 AM
Originally posted May 13, 2014. We might not realize it, but our names hold the key to how much people trust us. Our actual name might not matter. It is how easily you can pronounce a person’s name that counts. Imagine the following scenario. You walk into an auto repair shop to get your car fixed. A smiling man greets you at the door, shakes your hand, and says, “How are you?” You look at his uniform, which has his name printed in an oval patch. It says, “Yvgeny.” Having spent no time in Russia, you struggle to pronounce his name. Would your botched pronunciation affect how much you trusted your would-be mechanic? It would. In a recent investigation, people with easily pronounceable names, versus hard to pronounce names, were rated as less dangerous, more positive, and more trustworthy. The next time you struggle to pronounce someone’s name, give that person a break. We don’t pick the names our parents give us. Should we also give more credit to those who have triumphed despite having hard to pronounce names? Did Quvenzhané Wallis need to do more to earn her Oscar nomination than Naomi Watts did? We’ll never know. Until we do, think of the people you choose to include in your life. We have limited energy and only include a few people in our social networks. Of the ones you chose, did their easy to pronounce names give them an edge?
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