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- A video to introduce a discussion about gender
A video to introduce a discussion about gender
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A couple years ago, I wrote a blog post about how to use The Gender Unicorn to help students understand the differences between gender identity, gender expression, sex assigned at birth, physical attraction, and emotional attraction. Through this activity, students can begin to grasp the complexity of sex, gender, and attraction.
Matt Goldenberg, through the Society for the Teaching of Psychology Facebook group, posted this 4-minute video that provides a nice introduction to a deeper discussion and The Gender Unicorn. (The recording is audio-described for the visually impaired and captioned for the hearing impaired.)
Before showing the video, ask students to work in pairs or small groups to describe the ways in which people express their gender. In other words, when you see someone, how do you know what gender, if any, that person identifies with? Or, how do parents show the gender of their infants? Ask students to volunteer what they came up with; record these where students can see them.
If you have time, ask students to consider how the concept of gender differs across cultures. This article from Independent Lens includes a map of places around the world that look at gender differently than people do in the West. Click on each pin to learn more.
After watching the recording and discussing gender across cultures, launch The Gender Unicorn activity.
A quick note about terminology. The prefix “cis” is Latin for “on the same side of;” and “trans” is Latin for “on the other side of.” For those who identify as cisgender, the gender they were assigned at birth and the gender they identify with now are in agreement—they’re on the same side. For those who identify as transgender, the gender they were assigned at birth and the gender they identify with now are in disagreement—they’re on different sides. This language is misleading because there really aren’t any sides. Those who identify as non-binary are saying that they don’t identify themselves according to a side.
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