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Bits Blog - Page 85
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Bits Blog - Page 85

Author
02-23-2017
07:00 AM
This blog was originally posted on November 6, 2014. I can still remember where I was when I opened my copy of College Composition and Communication (the May 1977 issue) and turned to Janet Emig’s “Writing as a Mode of Learning.” I had recently submitted my dissertation and was in that grad student’s limbo, waking every morning with the panicky thought that “I’ve GOT to finish my dissertation” only to realize that I had, indeed, done so, and preparing to move from the university that had been my home for five years to a new and scary “first Ph.D. job” in Vancouver, Canada. I was sitting on the floor in my tiny bedroom in Columbus, Ohio, where I had written a lot of the dissertation, and I’d taken a break from sorting through stacks of sources and files to read the new CCC. I read Emig’s article straight through twice before putting it down. I knew her work, of course, and respected it (and her) enormously, but I knew when I read this essay that I was learning to think in a new way about writing. Indeed, at that time, Emig taught many of us to think about writing in a new way. I am still grateful for all of Emig’s work, and particularly for this piece, so I recently went back to take another look at it. It is much as I remember: clear, straightforward, bold in its claims, scrupulous in its presentation of evidence in support of those claims. And while Emig is careful not to essentialize either writing OR speaking, she is very clear on the differences between them and on the importance of teachers of writing recognizing those differences. Here are the ones she outlined almost forty years ago: (1) Writing is learned behavior; talking is natural, even irrepressible, behavior. (2) Writing then is an artificial process; talking is not. (3) Writing is a technological device, not the wheel, but early enough to qualify as primary technology; talking is organic, natural, earlier. (4) Most writing is slower than most talking. (5) Writing is stark, barren, even naked as a medium; talking is rich, luxuriant, inherently redundant. (6) Talk leans on the environment; writing must provide its own context. (7) With writing, the audience is usually absent; with talking, the listener is usually present. (8) Writing usually results in a visible graphic product; talking usually does not. (9) Perhaps because there is a product involved, writing tends to be a more responsible and committed act than talking. (10) It can even be said that throughout history, an aura, an ambience, a mystique has usually encircled the written word; the spoken word has for the most part proved ephemeral and treated mundanely. (11) Because writing is often our representation of the world made visible, embodying both process and product, writing is more readily a form and source of learning than talking. Janet Emig, “Writing as a Mode of Learning,” CCC 28.2 (1977): 122-28. In the full article, Emig nuances many of these points, but what interests me today in re-reading her work is how changes in technology and especially the rise of “new” media practically beg for us to reconsider these distinctions. While I could talk about each one of the distinctions Emig raises, I’ll concentrate here on four of them: 5, 7, 8, and 9. “Writing is stark, barren, even naked as a medium; talking is rich, luxuriant, inherently redundant” gives me special pause. Today, with so much multimodal writing that is full of sound, still and moving images, color (and more), the medium of writing seems far from stark or barren—and so more rich and luxuriant than it was in 1977. Talk still seems to me to have those qualities along with inherent redundancy. But writing today is also redundant: we have only to think of retweets to see just how much so. “With writing, the audience is usually absent; with talking, the listener is usually present.” This is a distinction Walter Ong makes as well, but today I would say—yes and no. Audiences for writing are virtually present and often immediately so, while with talking an audience can be as present as the person next to you, or as distant as listeners to radio or a podcast. In fact, the whole concept of audience is in flux today, as we try to think not only of the “audience addressed” and “audience invoked” that Lisa Ede and I described decades ago, but of the vast unknown audiences that may receive our messages and the ways we can best conceptualize and understand them. Audiences today, it seems, are both present and absent. “Writing usually results in a visible graphic product; talking usually does not” likewise raises a number of questions. Writing online certainly results in a visible product, but it is digital, not graphic; talking, on the other hand, is often made visible through transcripts or text that accompanies the talk. “Perhaps because there is a product involved, writing tends to be a more responsible and committed act than talking” strikes me as perhaps the most problematic of the points Emig makes. As noted above, talking now often results in “products” and would therefore seem to have the same opportunity to be “responsible and committed.” But writing—especially on social media sites and other online discourses but also in a lot of print journalism—now seems decidedly irresponsible. You may have heard the story earlier this year about a California teacher who caused an uproar for remarks she made about students on Twitter (“I already wanna stab some kids” for example), remarks she claims were not meant seriously at all. Is it because they are “visible” that she has been taken to task for them? Would it have made a difference if she had voiced the remarks in public? Are these remarks “written” or “spoken”? Re-reading Emig’s seminal article raises these and other questions for teachers of writing today, questions that many are attempting to answer (see, e.g., Cindy Selfe’s wonderful essay on aurality and the need for attention to it—“The Movement of Air, the Breath of Meaning: Aurality and Multimodal Composing” in the CCC June 2009). As always, I want to engage students in discussing and debating these questions. So I’m planning to ask students I regularly correspond with to write to me about their current understandings of the differences, and similarities, between speaking and writing. I wish others would do the same, so we could compare notes. Credit: Pixaby Image 620817 by FirmBee, used under a CC0 Public Domain License
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Author
02-22-2017
07:09 AM
As I write, there’s a lot in the news about gagging. USDA scientists were put on “lockdown” and ordered not to release any public-facing documents or social media posts (a rule quickly reversed). The reinstatement of the “global gag” will stop foreign organizations that receive US aid from discussing abortion with women, even in countries where those abortions are legal. All of this has me thinking about censorship. Torie Rose DeGhett, in “The War Photo No One Would Publish,” focuses specifically on issues of censorship by tracing the publication history (and lack thereof) of a very graphic war photo. It’s a great primer on these issues, particularly as it is nuanced in its exploration. Peter Singer’s “Visible Man: Ethics in a World Without Secrets” is a good complement for DeGhett ,since Singer moves towards avenues of action in his exploration of “sousveillance.” Both would work well in a sequence on the consequences of restricting information.
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1,033

Author
02-21-2017
07:08 AM
This week, I want to talk about why I developed the infographic on the right by converting the related webpage that provides more details. As we came to the peer review for the first major project in my online courses this term, I asked students to post their drafts in a discussion forum early in the week so that their writing groups could provide feedback by the end of the week. The weekly activity points checklist reinforced this timeline, asking them to provide links to their own draft and to their feedback to the members of their groups on Friday. In an ideal world, this structure would give them the weekend to revise their projects, which were due the next week. Unfortunately, my classes don’t take place in an ideal world. Rather than following the plan that I intended, most students waited until Friday to post anything. Those who posted earlier on Friday then sent me frustrated email messages complaining that no one had posted drafts so they had nothing to respond to. I asked them to wait it out until later in the day. At the very last minute (of course), there was a flurry of activity with students posting drafts and giving one another generic, cursory feedback—“Good job.” “Nice work.” “Looks great.” Um, how about “Not exactly what I’m looking for”? I know online courses work differently from face-to-face courses, but many students misunderstand the differences. They frequently underestimate the work that goes into an online writing course and the time management skills required. Many students assume that they can simply fit an online course in whenever they have time. The problem is that their other classes, their jobs, and their social and professional obligations tend to have set schedules. Students often run out of time and realize that they never did get to their online course work. They end up rushed as they try to complete all the work at the last minute. Essentially, I need to help students understand that to succeed in an online writing course, they need to focus on consistent, regular interaction—with the course materials, with their writing group, and with me. That’s where this infographic comes in. I wanted to explicitly tell students what they need to do to succeed in my courses. I began by writing out a list of ten that explained my tips for success, but the more I looked at it, the more it seemed in conflict with the ideas I wrote about last week in my post on Infographics as Readings. I was presenting students with a flat page of text. Sure, there is some bold text and a numbered list, but all in all, it's a boring page of text. I wanted to convert that information to the short, fast-paced style students are so familiar with in online texts to increase the likelihood that they would read and adopt the information. I narrowed the list, combined the similar ideas, and arranged the details into the infographic. By applying the same ideas that I used when I converted to a more visual syllabus and began using Infographics as Readings, I hope students will be more successful when we begin the next peer review project. What do you think? Is the infographic more likely to convince students than the original page of tips? I would love to hear what you think in the comments below. Credits: Infographic was created on canva.com. Icons are all from The Noun Project, used under a CC-BY 3.0 license: : book laptop by unlimicon, Coffee by Vladislava Barzin, schedule by Chameleon Design, group chat by Gregor Cresnar, and group brainstorm by cathy moser.
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1,328


Macmillan Employee
02-21-2017
06:37 AM
Tim Hetland's fantastic professional resource, Teaching Literature with Digital Technology, gets at that all-important question of how to bring technology into the literature classroom in a way that feels authentic to the material and engaging for students. In our new Technology Tuesday posts, we're going to highlight some of these great activities and, we hope, start some great conversations about how they can be personalized for your own classroom. Today, we're looking at "Shaking the Magic 8 Ball: Social Media for Readers and Writers" by Laura Madeline Wiseman and Adam Wagler. Their assignment centers around following authors on social media to help students understand how the world of modern literature interacts daily with the world of modern technology. You can access this great activity through the link above, or find it attached below. To access the entire collection of digital writing assignments, see Tim Hetland's complete resource here.
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1,777

Author
02-16-2017
07:01 AM
For the pure fan of the game, Super Bowl LI was the stuff of sports history: a young, fast team finally losing out to a seasoned veteran who knew exactly what to do when the chips were down. I mean the whole thing had "TV Movie" written all over it, and one could almost imagine the ghost of Gary Cooper rising from the grave to reprise Will Kane as Tom Brady, coolly gunning down the pass defense and striding to an impossible victory. Except that it is impossible to be a pure fan of any games in America anymore, not when everything has become a symbol of the bedrock contentiousness that is dividing the country. Today, everyone is a semiotician, and rightly so. We can start with the teams themselves. By some freakish chance of history, both the coach and the star quarterback of the New England Patriots just happen to be fans of the newly elected President of the United States, which unavoidably turned the contest into a kind of allegory of the election. Then there was the equally freakish coincidence that Melissa McCarthy's Kia ad, which had been filmed well before the game, emerged as Super Bowl LI's most popular commercial, scarcely twenty-four hours after McCarthy's devastating takedown of presidential press secretary Sean Spicer on SNL. So, score one for the president, one for the opposition. The whole night was like that. Days before the game itself, for example, there was the controversy over the Anheuser-Busch origin-story ad, with a lot of Trump fans objecting that it was pro-immigration propaganda. But such objections generally missed the most important signifier in the ad's sepia-toned narrative: the instantaneous glimpse we are afforded of the young Aldophus Busch's immigration papers being stamped. That detail crucially distinguished the Anheuser-Busch immigration narrative from the 84 Lumber commercial, whose anti-Trump, pro-immigration symbolism was, by contrast, quite explicit—so much so that the ad was quite literally censored prior to its broadcast. But the fact that the Anheuser-Busch commercial, as tradition-minded as it was, did attract controversy is a sign of just how fraught the situation is in America today. While the company has claimed that it had no intention of getting tangled up in the heated national debate over immigration and was only telling its own story, the reaction shows that that was never really possible. Though the ad's narrative referenced all of the classic elements of the nineteenth-century immigrant experience—complete with sea voyage and arrival at Ellis Island—it could not possibly escape its twenty-first century context. Trying to have things both ways, the commercial combined conventional Statue of Liberty style nostalgia with sympathy for contemporary immigrants who face nativist hostility —as we can see signified in the street scene where the young Busch is angrily told to "go back home." Indeed, to make certain that we see the folks at Anheuser-Busch as being on the side of social progress, the ad's creators even threw in a glancing river boatshot of young Busch nodding in a comradely sort of way to a black slave (this was 1857, after all, on the Mississippi River). But to no avail: threats of Anheuser-Busch boycotts (read the comments section on YouTube), demonstrate that you can't have it both ways in America when it comes to immigration. So, semiotically speaking, Super Bowl LI was a giant symbol, a grab-bag of signifiers all pointing to the same dismal message. When the most successful quarterback in the history of the game becomes a Donald Trump surrogate, and the ads become a battleground over national immigration policy, you know that nothing can be simply what it is in American popular culture any longer. This may be good for semioticians; it isn't good for the country.
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854

Author
02-15-2017
07:09 AM
As I write this post, a series of presidential directives have already touched on the always-sensitive areas of abortion and reproductive rights. This is something I don’t usually teach because it is so charged and so polarized, but I am not sure it’s something I can continue to avoid. I’m wondering if and how others have broached the topic in the writing classroom. My avoidance of the topic is manifold. For starters, I find that it’s the kind of topic that fosters debate rather than discussion, and the kind of debate that allows for only two sides with no middle ground. It’s that lack of middle ground, of subtlety and complexity, that most concerns me since it also suggests it’s the kind of topic that’s extra challenging for students to think about critically, as they have collapsed an enormous issues into a singular stance they all too often are unwilling to examine. The political and religious dimensions are tricky, too, though not in themselves reasons for me to avoid the topic. Ultimately, it’s the difficulty of getting students to think about the issue that has historically prevented me from bringing into the classroom. But perhaps I have been wrong along. What strategies do you use to discuss abortion or reproductive rights in the classroom? How do you keep it from being a divisive and polarizing issue?
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972

Author
02-15-2017
07:09 AM
In my last post Writing about Writing in the Community College: Another Classroom Perspective, I described how I am implementing a writing-about-writing (WAW) approach to first-year composition in a community college. This week, I’d like to continue that discussion with a look at the workshop assignments I use in my course. In the first four weeks of the semester, my students read articles by Douglas Downs and Elizabeth Wardle, David Jolliffe and Allison Harl, Cheryl Hogue Smith, Rebecca Moore Howard and colleagues from the Citation Project, and several others. We spend time in class examining how these pieces are structured and how the authors have used their sources. To help students practice summarizing, selecting, and integrating sources, I have them do a series of what I call “workshop assignments,” beginning in the third week of class. These assignments are not high-stakes; students earn points for participation and completion, regardless of the ultimate quality of the work. My goal is hands-on practice in working with sources in writing, and specifically, in building a coherent literature review that characterizes an on-going scholarly conversation and ultimately invites the student to join that conversation. I generally start with a question for the first part of the workshop. Depending on what we have read, for example, I might ask the students to explain what academic discourse is (and whether it exists in some universal form), or I might ask them to characterize a “novice” reader or writer. The students must answer the question in a 1-2 page Google Doc, using at least two of the articles we have read as background before introducing their own opinions. In the following class, we look as a group at a couple of samples from previous semesters, noting how writers introduce sources and provide context; we focus on developing a conscious sense of our readers when we are working with complicated source material. The students then share their work with others in their groups (usually 3 or 4 other students). They use the commenting feature in Google Docs to ask questions, make suggestions, and respond to the writer’s work. Student comments generally vary: some address the mechanics of citation, while others ask questions to elicit more explanation or clarification from the authors. I then ask students to revise the piece at home, taking into consideration what their classmates have said. But I also ask them to bring a classmate’s voice into their revision, connecting something they read in a classmate’s paper to their own analysis as a way of expanding it. The students must summarize, quote, or paraphrase another student in their revision, with an appropriate citation. At this point, many students ask for my input on their work. Many of them resist taking peer reviewers’ comments seriously, and some even say that they don’t want to change anything until they know what I think—but I don’t respond at this point. Once students have revised their pieces at home, I make general comments on their work, responding both to the writers and to the peer reviewers, but I try to avoid evaluation. Instead, I focus on highlighting strengths, asking questions, and offering citations that might help students evaluate their own work more effectively. At this point, we will have been working on this single piece of writing for nearly two weeks. For the next workshop assignment, I ask the students to expand this piece to include at least one additional source from our classroom reading as well as some kind of additional data (something I share from my own research, data from published research, or from a simple survey in the classroom). The expanded piece is reviewed once again by peer groups, revised, and then submitted for a grade. Students who have worked through the process earn full credit for two workshops. More importantly, they have experience to draw from when they begin writing their own literature reviews a week or so later. Want to offer feedback, comments, and suggestions on this post? Join the Macmillan Community to get involved (it’s free, quick, and easy)!
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1,145

steve_parks
Migrated Account
02-14-2017
10:08 AM
I have been thinking a lot lately about the work community partnerships can do in classrooms and in communities. And I’ve been trying to understand if there are common frameworks and outcomes that exist across my experiences over the past twenty years. Somewhat to my own surprise, I’m increasingly thinking that much of my work has really been occurring within the context of Writing Across the Curriculum. It is well known that community partnerships in Composition Studies exist within in a wide network of sites, such as schools, issue-based organizations, and community groups; they occur in resource-poor and research-rich environments; and they cross diverse heritages and national borders. Most importantly, each type of partnership produces writing that is public, powerful, and productive for all those involved – students and community participants. As I reflect back, I have come to realize that such partnerships can also take place beyond the composition classroom, moving outwards across departments and across colleges. When they do so, they can begin to show how core concepts associated with effective writing – concepts of audience, genre, and style – can be an inherent part of any college classroom. I’ve come to understand how such partnerships can provide students with an opportunity to consistently consider how academic writing across their coursework can be linked to important work in the community. In a sense, partnership work can produce a metacognitive sense of writing that moves not only across coursework but across the college and the community. As such, partnerships can also provide a common nodal point among diverse faculty to consider their work not only as disciplinary experts but also as writing teachers and community members. Case in Point: For the past decade, I have been working with a colleague in Anthropology. Our initial reason to get together was to discuss whether I might be able to help publish some oral histories of Syracuse community activists. That idea ultimately fell through. What continued was a discussion of how the process of having students engage in community oral history and publishing projects allowed them to gain a deeper understanding not only of writing in each of our respective classes, but also of how to imagine themselves as authors across different disciplinary classes and local communities. At one point, we actually tested this “thesis” by creating a set of community projects focused on immigration, gentrification, and Native American Rights. We would bring these projects into our classrooms, then discuss whether the need to respond to public contexts had given our students a sense of writing that transferred beyond the disciplinary conversations of our courses. (It should be noted that this work has led, and continues to lead, to conversations on whether he is really a Composition scholar or whether I am really an Anthropologist.) And out of this series of conversations and initiatives, we built a community engagement fellowship program for undergraduates, which drew together students across the college and university to focus on one specific community project. (That broad narrative of this work is discussed in “Sinners Welcome: The Limits of Rhetorical Agency,” College English, vol. 76, no. 4, July 2014.) Ultimately, over the past decade, I have worked and planned classes with scholars in Religion, Education, Communication, and Visual Arts. Partnership work has also allowed me to connect with scholars in Geography, Women’s Studies, International Relations, Urban Education, and Philosophy, to name a few. While my colleagues and I have never done a study on how these floating conversations or consistent set of commitments to partnership work has altered our sense as teachers, I think we would all agree that the nature of projects – the inherent demand for writing, research, and analysis that emerges from a discipline and moves across classes toward a community – has enriched our pedagogies and assignments. And not for nothing, this latent writing across the curriculum work has certainly enriched my professional life. What I have ultimately come to reflect upon is how the possibility of collaboration that partnership work provides across the curriculum is particularly important at this current moment. I’ve been saying this a lot recently, but in a “post-fact” media landscape, we need to provide students with consistent opportunities to understand how strong research and writing (across disciplines) is vital for effective change to occur. Within that context, perhaps partnerships across the curriculum can also show students the power of different insights coming together through writing as an important tool in the pursuit of a more just world.
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1,188

Author
02-14-2017
07:08 AM
I believe that students’ reading styles have changed. There is still a place for textbook chapters and journal articles, but students have become accustomed to short, fast-paced texts like Tweets, Tumblr posts, and YouTube videos. They’re more likely to share a pin on Pinterest or a gif on Imgur than recommend a textbook reading. Given the chance, students can easily apply these literacy skills in class, and that is why I have been assigning relevant infographics this term as part of the course readings. The first week in my business writing classes and my technical writing classes I asked students to consider the following infographics, which present details about writing in the workplace: Communicating in the Modern Workplace: How Millennials and their Managers Compare (detail shown in the image above) Surprise! People with Stronger Writing Skills Are Better at their Jobs, Get Paid More Watch Your Words in the Job Search Workplace Communication After reviewing the infographics, students considered whether they agreed with the ideas, how believable the research behind the infographics is, and what information they might add to improve them. The result was a vibrant conversation on our Slack site. Rather than generalizing about the readings, students pointed to specific claims that the infographics made and addressed them from personal and professional perspectives. The infographics seemed to add something to the class dynamic that traditional readings didn’t always provide. My guess is that the readings were successful because they were short and direct. Students didn’t need to search around for the important tidbits. Everything was clear and obvious. Further, the visual aspects of the infographics allowed them to communicate with words and images. The detail shown above, for instance, not only states “nearly 3 in 4 employers rate teamwork and collaboration as ‘very important’” but also illustrates that idea by graying out one of the human icons shown. Whatever the reason, the infographics worked, so I have continued to include at least one infographic each week along with the other readings. Some days I daydream about creating an infographic-driven text for these classes, but I am not arguing that infographics should completely replace more traditional readings in the classroom. There’s room for both. What do you think? How would you incorporate more visual texts, like infographics, in your writing classes? Please leave me a comment with your ideas. Credit: Detail from Communicating in the Modern Workplace: How Millennials and their Managers Compare
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2,537

Author
02-13-2017
10:07 AM
The setting: The Cave: a face-to-face classroom on a cool and cloudy desert southwest winter morning. The text: Plato’s Allegory of the Cave (previously described in First-Day Activity: What Is Truth?) The task: Teaching integrated reading and writing through appeal to pathos: how and why “Allegory” creates persuasive language through emotional appeal. The questions: What emotions does the text evoke? What does the writer hope the audience will think and do as a result of evoking those emotions? In other words, what is the writer’s purpose for evoking the writer’s emotions? The problem: The lesson that you have beautifully planned is going nowhere. You have not successfully appealed to your own audience (the students) and you definitely have not evoked any emotions. The process: As you stand before your students, you explore the recesses of your brain, much as a word processor searches for a file buried deep in the hard drive or the cloud. You remember that one of the most important skills for teaching basic writing is flexibility. That is, learning to reframe a lesson to address students’ immediate needs. The emergence from the Cave: With your students, you will co-create an activity called “Plato Theatre,” an approach that will demonstrate the significance of integrated reading and writing. Steps for Plato Theatre: Select a short passage for analysis. Copy and paste the passage into a Google Doc. Ask for student volunteers to come to the front of the class. Read the passage aloud. Invite students in the audience to stop you when they encounter descriptive language (phrases or whole sentences) that evokes emotion (appeal to pathos). One example of emotional persuasive language is “he will suffer sharp pains” (Plato). Ask the students in the audience what emotions Plato evokes with this language. You and the student volunteers act out those emotions - the more dramatic, the better. Invite students in the audience to discuss Plato’s purpose for evoking those emotions. In other words, what does Plato hope the audience will think or do as a result of this emotional appeal? In the Google Doc, highlight the language that the students selected. Then, summarize the students’ thoughts (from 3-4 above) in a comment for each highlighted phrase. (See screenshots for finished project). After Plato Theatre ends, have students write anonymous feedback that comments on the lesson. What did students learn? What questions, comments, or confusions do students still have? The next week, in group conferences, refer to Plato Theatre as a reminder of the differences between analysis and summary. The embodied and performative aspects of the lesson, as well as the Google Doc, can serve as kinesthetic and visual catalysts for integrated reading and writing. Creativity: Creativity also plays a role in Plato Theatre. Students have an opportunity to act out and give voice to complicated emotions as a means of critically thinking outside the box. The text literally jumps from the page to demonstrate the innovations of emotional appeal, and students take part in multimodal work to arrive at deeper understandings of how and why language works to create meaning. Truth: Plato’s Allegory of the Cave offers an example of truth that disrupts the contemporary model of “alternative truth.” Even as they leave the Cave, the prisoners emerge into a sunlit world that allows space to grapple with shadow and illusion.
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1,682


Author
02-10-2017
07:03 AM
Three people, three signs: “I’m the autistic kid, and I’m scared.” “I’m the neuro-typical brother, and I’m scared.” “I’m the mother, and I’m scared.” No, the participants in the Women’s March on Washington in January were not just whiners who were upset that Hillary didn’t win. They weren’t just a group of angry women holding vulgar signs. Okay, there were a lot of angry women, and there were vulgar signs, but those holding them would argue that they were merely responding to candidate Trump’s own language: “This p*ssy grabs back.” “Keep your laws off my [silhouette of cat.]” “Just say NO to the Groper in Chief.” “Thou shalt not mess with women’s rights. Fallopians 20:17.” And in the vein of Dr. Seuss: “I do not like u down my shirt. I do not like u up my skirt. I do not like you near my rump. I do not like you, Mr. Trump.” Okay, angry AND creative. Future generations will need a good bit of context to understand some of the signs and some of the sentiments: “If only my uterus shot bullets, it wouldn’t need regulation.” “I thought we resolved this sh*t in the ‘70’s.” “Trump, urine over your head.” We’ll let this generation’s kids grow up before we try to explain that last one. Many of the signs were a response to the ethos of Donald Trump, his ethics or lack thereof. What sort of person had, the day before, been inaugurated? What sort of people were the marchers? How did their rhetoric reveal that? How did their actions? In Arkansas, marchers were attacked online for their violence because a bus carrying four Arkansas high school students, among others in town for the inauguration, was attacked by protestors and had its windshield broken. Some who commented on the story said that marchers should be arrested. One said that they should be shot and left dead in the street. The story and the time stamp on the video capturing the incident made clear that the episode took place several hours after the march was over. No protestors were arrested. With this one exception, none were violent. The rhetoric of the march had a lot to do with anger, but it also had a lot to do with fear. Arguments are based on fact and hard data, but they also appeal to people’s needs and values. A friend commented on Facebook that people who had not lost any rights had no reason to protest. People who feel their rights are in jeopardy do. That was the major focus of many of the arguments summed up on signs at the march: We are afraid of losing our healthcare. We are afraid of the effects of climate change. We are afraid of losing ground. We are afraid of being discriminated against because we are women, black, transgender, gay, Mexican, Muslim, disabled. Thus the trio of signs with which I began. The march had a mission statement: “In the spirit of democracy and honoring the champions of human rights, dignity, and justice who have come before us, we join in diversity to show our presence in numbers too great to ignore. The Women’s March on Washington will send a bold message to our new government on their first day in office, and to the world that women’s rights are human rights. We stand together, recognizing that defending the most marginalized among us is defending all of us.” President Trump’s response, characteristically, was a tweet: “Why didn’t these people vote?” In large part, they did. Some voted for him. If they didn’t vote in 2016, it’s a good bet they will in 2018. Photo Credit: Donna Winchell
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1,460

Author
02-09-2017
07:03 AM
The outpouring of affection upon the recent death of Mary Tyler Moore is not only a tribute to a popular television icon, but it also draws attention to the series that made her more than just another TV star: The Mary Tyler Moore Show—a program that offers teachers of popular cultural semiotics an unusually rich topic for analysis. As always, we can begin such an analysis with an identification of the particular system with which The Mary Tyler Moore Show can be associated. This system is the television genre we call the "situation comedy," but the moment we identify that system a rather glaring difference appears when we compare The Mary Tyler Moore Show with the prominent sitcoms that preceded it, including, of course, The Dick Van Dyke Show. This difference is the key to the whole analysis. The MTM difference, and its significance, is obvious: The Dick Van Dyke Show, along with such iconic family sitcoms as Father Knows Best, Leave it To Beaver, and My Three Sons, were fundamentally patriarchal television series devoted to the presentation of a certain ideological vision of the American family. As feminist scholars of popular culture have long since pointed out, the family sitcoms of the 1950s and 1960s functioned to persuade American women that the non-domestic roles they were allowed to play during the Second World War were only temporary and "unnatural." Rosie the Riveter, as it were, had to be shown that her real happiness lay in a middle-class suburban home, taking care of the house and the children for her bread-winning husband. It was all, as Antonio Gramsci might have put it, a gigantic act of cultural hegemony. This is why it was such a very big deal when Laura Petrie reappeared—only four years after the conclusion of The Dick Van Dyke Show—as Mary Richards, a single professional living an independent life in the big city. Pioneering what could be called "the mainstreaming of the women's movement," The Mary Tyler Moore Show (its very name, as an inverse image to The Dick Van Dyke Show, was significant) marked the moment in which sneering at feminists began to cease to be the default position in American popular culture. But The Mary Tyler Moore Show does not only signify a crucial moment in the history of the women's movement; it also helped open the door to such other socially conscious sitcoms as All in the Family, and, perhaps more significantly (if far less remembered), Mary Hartman, Mary Hartman. For while All in the Family brought racial and cultural conflict into America's living rooms, it remained, at base, a sitcom. Mary Hartman, Mary Hartman, on the other hand, could really be called the first dramedy, its mixture of soap opera with satire offering a not-so-funny exploration of the crumbling edifice of married domesticity. Like The Days and Nights of Molly Dodd (a 1980s proto-dramedy that also explored the darker side of women's lives in a more or less comic setting), Mary Hartman, Mary Hartman didn't last very long, but it helped pave the way for Desperate Housewives, Orange is the New Black, and every other contemporary TV series that blends bitter humor with socially conscious drama. I do not think it is an accident that the dramedy is, more often than not, a woman-centered television drama. The most popular sitcom on TV today—The Big Bang Theory (actually, it is simply the most popular show on TV today)—is a strikingly masculine series, and it has no dramedic echoes whatsoever, nor any particular social significance beyond the way it signals the new popular cultural prestige of science and technology (I think of The Big Bang Theory as Seinfeld-meets-Friends-meets-Flubber). It's very funny, but it isn't game-changing. The Mary Tyler Moore Show was game changing, and a lot of contemporary television is playing by its rules.
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02-09-2017
07:02 AM
Thirty-four years ago, Lisa Ede and I published a brief essay in Rhetoric Review called “Why Write . . . Together.” In response to that question, we offered a number of strong reasons for writing collaboratively, including the ability to mount larger research projects and answer more complex questions. And we embarked on a research study of collaborative writing across seven fields, which we reported on in a number of articles and a book, Singular Texts / Plural Authors: Perspectives on Collaborative Writing (1990, SIUP).
Our persistent calls for collaborative writing and our insistence that most work in the academy is done collaboratively, whether we recognize it or not, fell on many deaf ears—until the digital revolution made it abundantly clear that collaboration is the new normal, with Wikipedia being one prime example. In addition, the research I did for the longitudinal Stanford Study of Writing showed that our students are happily collaborating on everything imaginable outside of class—and that they are increasingly collaborating on course assignments as well. And of course, scholars in STEM disciplines have been collaborating on their work, almost by definition. Perhaps, we thought, the tide has turned.
But maybe not, as evidenced by a recent report in the Chronicle of Higher Education, which asks “Is Collaboration Worth It?” in regard to a panel at the 131 st meeting of the American Historical Association. This report suggests that the tide has not yet turned in the Humanities, where the single-authored monograph is still the gold standard and the sine qua non for tenure and promotion.
A panel here Thursday at the annual meeting of the American Historical Association explored the pros and cons of co-authorship in what some argued should be a particularly collaborative field (uncovering and interpreting the past is not a one-person job), but isn’t. Asked to answer the session’s titular question – “Is Collaboration Worth It?” – panelists offered a lukewarm but hopeful consensus: it may not count, but it is, in some sense, worthwhile. By “crass” accounting, collaboration is “absolutely not” worth it, said Ben Wright, an assistant professor of historical studies at the University of Texas at Dallas who helps lead a free, online, collaboratively built American history textbook effort called American Yawp. Though the project takes up much of Wright’s time, it will nevertheless be an ancillary piece of his tenure file, he said. “I’m not going to hinge my career on this project.”
The encouraging note in this article is that the young scholars quoted all recognize the importance of collaboration for their own intellectual and personal and professional growth, even when it is not recognized by their departments. So I continue to hope that as these scholars mature they will begin to change the tenure and promotion policies in their department. But such change is amazingly slow: 35 years is a long time to have made so little progress!
In the meantime, I see a special opportunity, and an obligation, for writing teachers not only to provide assignments that call for meaningful collaboration and collaborative writing but also to introduce students to the very large body of research that supports the efficacy of such practices. It is a commonplace now for employers, from Main Street to Wall Street to Silicon Valley, to hire those who are good collaborators, good members of teams. And writing teachers know that good members of teams are not “yes” people, but rather those who look at problems from every angle, arguing out all possibilities and listening to varying viewpoints, and who know when and how to compromise without forgoing sound principles. These are abilities that teachers of writing know how to develop in students, just as we know how to create assignments that call for these abilities and that engage students in co-authorship.
So I’m encouraged that we teach students who will become history majors—and many other majors as well. We have an opportunity to send then into their majors with a strong understanding of the need for collaboration—and the knowledge of how to work and write collaboratively. Those are gifts that I hope will keep on giving and that will eventually lead to the kind of change that will make the question “Is collaboration worth it?” not even worth asking.
Image from PIXELS with CC0 License
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02-08-2017
07:01 AM
How do you balance the need for students to offer anonymous feedback on courses with the need to protect faculty from hate speech? One of my colleagues in English received some extremely disturbing comments on his course evaluations for one of his classes this past fall. Here at Florida Atlantic University, as at many schools, I imagine, students complete these evaluations anonymously in order to protect them from any possible grade reprisals; the evaluations are also only released the next semester once all the grades are in and done. Just recently, we’ve also moved to online evaluations, an uneasy transition, but one which makes it even easier for students to offer feedback unconnected to anything recognizable like handwriting. We don’t have any specific policies regarding hate speech, though the Student Code of Conduct does prohibit “Acts of verbal, written (including electronic communications) or physical abuse, threats, intimidation, harassment, coercion or other conduct which threaten the health, safety or welfare of any person.” We also have an Anti-Harassment regulation. The comments on the course evaluation clearly violated both. The matter has been referred to Student Affairs for review and investigation. I don’t know that they are able to identify the student who made the comments. I don’t know if they should be able to. I’m wondering if anyone out there has dealt with something similar. If so, what happened and what was the result?
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02-02-2017
08:19 AM
I often find myself weighing the degree to which the workshops I lead should concern themselves with things other than the manuscript up for discussion. On the one hand, I believe in a workshop—especially at the undergraduate level—that focuses on writing, and not on what one does with the writing once it’s finished. Put another way, there’s no better element of professionalization than learning to write well. On the other hand, part of being a writer means giving readings and submitting work for publication, and I’m not doing my students any favors by pretending otherwise, or by withholding information or advice that could benefit them. Beyond that, I would argue that the very process of preparing a manuscript for a public reading or for submission to a journal makes one a better writer. When I know that I’ll be reading my work in front of actual, live human beings, I’m suddenly able to see the work with fresh eyes and less patience. I become a better self-editor. Imprecise words, flabby phrases, and lags in pacing—not to mention typos—announce themselves loudly. Similarly, when I prepare to submit a piece for publication, I find myself reading it through the eyes of someone who doesn’t already know me and who has no reason—or time—to give me the benefit of the doubt. The piece, in other words, must stand on its own, and it must stand out. So certainly there’s a pedagogical element to professionalization. Yet I value the workshop as a space that encourages ambition, experimentation, and even failure. That’s how we grow as writers, and much of the work we do in workshop is not meant for public consumption. The writer’s apprenticeship is a long one, and to rush the process—to make one’s work public before it’s ready—does the writer no favors. I’d love for others to weigh in: Does your workshop give a class reading? If so, is it made public? Does your workshop involve educating students in the submission process? Should students in workshop be encouraged—or even required—to submit their work? [This post originally appeared on LitBits on 11/3/11]
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